"Pay attention to the world." -- Susan Sontag
 

Long-Legged Lilies (2 of 2)

From “The Lily Family and its Relatives” in The World of Plant Life by Clarence J. Hylander: 

“The true Lilies… include some hundred north temperate species of large and beautifully flowered plants, of which the United States has a generous share. Few plants are so delicately and strikingly colored….

“The numerous western species of
Lilium include the Washington Lily, Lemon Lily, Tiger Lily, Redwood Lily, Oregon Lily and the Little Leopard Lily. The Washington Lily, found in the pine forests of California and Oregon, has pure white, large, fragrant blossoms similar to those of the Easter Lily….

“Many of the native species are cultivated for their showy flowers, but in addition there have been introduced many familiar varieties. The common Easter Lily, grown to such an extent in Bermuda, is a native of China and Japan; its waxy-white blooms hardly need description. The
Madonna Lily, a white-flowered species from southern Europe and Asia, is thought to be the lily so frequently referred to in the Bible; its flowers are smaller than those of the Easter Lily….”

From “Lily” in Flowers in History by Peter Coats:

L. longiflorum comes originally from the Ryukyu Islands, and until the entire lily crop was wiped out by disease, was much grown in Bermuda. In the author’s youth, Easter or Bermudan lilies, as they were then called, were used by the thousand for party decoration, and in the ‘thirties, white lilies, with blue Echinops Ritro, the Globe thistle, arranged in square glass accumulator jars, were as popular as floral decoration as hosta leaves and Alchemilla mollis are today. L. longiflorum, as classic a lily as the Madonna, with its perfectly proportioned flowers with delicious scent, is still an appropriate flower for any occasion.”


Hello!

This is the second of two posts featuring summer-blooming Easter Lilies (Lilium longiflorum) from Oakland Cemetery’s gardens. The first post is Long-Legged Lilies (1 of 2). As with the previous post, I found these lilies growing in odd places throughout the gardens, mostly on single stems, except for those toward the center below — where their very tall stems sported a cluster of three blossoms rivaling the height of tree branches nearby.

Thanks for taking a look!







Long-Legged Lilies (1 of 2)

From “Easter Lilies” in Lilies: Beautiful Varieties for Home and Garden by Naomi Slade:

“Native to a slender slice of East Asia, stretching from Japan to the Philippines, Lilium longiflorum is charming, fragrant and decorative. Whatโ€™s more, it punches way above its weight on the floral world stage due to its adoption as the โ€˜Easterโ€™ lily, a symbol of hope, purity and resurrection in the Christian faith….

“The large flowers are delightful, with perhaps half a dozen carried atop a stem clad in glossy, dark green leaves. Each long, white trumpet is palest green at the base, fading to white, while the central stigma, stamens and anthers are a faded, buttery hue.

“Left to its own devices,
L. longiflorum and its cultivars would bloom in summer — usually between June and August in much of the northern hemisphere. But to perform at its best at Easter, the bulbs are forced. This is done by keeping the potted bulbs in cool temperatures โ€“ they need a period of chill in order to flower — and once they are in growth, the amount of light and warmth they receive is moderated to control bloom time….

“When potted Easter lilies have finished flowering, you can plant them out into the garden. Acclimatize the plants gradually before removing the pot, loosening the roots and settling them into the soil. The stem-rooting bulbs may take a couple of years to recover, but should flower at the normal time when they are ready.”

From “It Took Me a Moment to See” by Michael Moss in Minnesota Writes: Poetry, edited by Jim Moore and Cary Waterman:

North on Minnesota 59,
hungry for the company of strangers,
I drive past the barren golf course,
the airport deserted at dusk,
the abandoned missile silos,
Oak Lake and Lower Badger Creek
to the Third Base Supper Club;
concrete deer grazing the dead lawn,
pink Styrofoam flamingoes
framing the Mediterranean door…

On the juke box Johnny Cash sings I’m a Hero,
then Jerry Lee Lewis rocks Great Balls of Fire.
Two migrant workers, a man and a woman,
get drunk on Gallo, forget their food,
their shack, the sound of their truck,
forget their children’s voices,
the reason they crossed the border.
Wheat farmers in starched white shirts
break bread with their huge hands.
A late Easter lily blooms on the bar….


Hello!

I came across a single white lily flower at Oakland Cemetery’s Gardens in early June, the blossom sitting all by itself at the top of a very long stem, much of it hidden from view until I walked around the headstones. There were no other flowers right nearby, so it commanded attention — and got me wondering if I could find others hiding out all by themselves around the property. This post — and the next one — feature variations of Lilium longiflorum that I found in odd places, all with a single flower or small cluster of flowers that had stems so long they appeared to be hanging from trees or emerging from shrubs nearby. In one of the photos, I got photobombed by a lily sneaking a peak; if you find that one and enlarge it, you might think the lily is smiling at you.

I’ve often been hesitant to call these “Easter Lilies” — their common name — because it seemed to me that “Easter Lily” ought to refer to a flower that bloomed much earlier in the season… you know, around Easter. So I was glad to learn about the blooming difference between those we see in early spring — typically in pots or vases — and those we see in gardens later during the summer, as described in the quotation at the top of this post. I guess the right approach would be to call them Easter Lilies when we see them around Easter, but use their full name Lilium longiflorum when we see them during the summer. Maybe we could call the summer versions “Lily Longlegs” since their stems are so long, or follow the origins of their scientific name (where longi means “long” and florum means “flower”) and dub them “Lily Longflower” instead!

(P.S. It’s possible that some of these are Madonna Lilies (Lilium candidum) rather than Lilium longiflorum, but it’s hard to differentiate between the two given the angles of some of my shots.)

Thanks for taking a look!








Daylilies, Lilies, and Amaryllis on Black (3 of 5)

From “Daisy Chains” in A Field Guide to Getting Lost by Rebecca Solnit:

“The technology and conventions of photography have given a particular look to each generationโ€™s images, while history, fashion, and food have left their impressions on each body, so that nearly everyone in a given era has a kind of kinship to each other they donโ€™t to other generations….

“Before the 1960s, light and air themselves seem to have had an almost undersea depth and luminosity, in which skin glowed opalescently and everything seemed to have a faint aura slaughtered by the newer black-and-white films made with less silver in the emulsion. I think most Americans who didnโ€™t live through it think the Depression took place in a world of rough-hewn but secretly seductive black-and-white surfaces, as though texture itself could be a wealth to counter all that poverty. And the early part of the last century, when light was harsh and came from high above, was full of hollow-socketed stern faces above bodybelying clothes….

“There are fossils of seashells high in the Himalayas; what was and what is are different things.”

From “Laughing Corn” by Carl Sandburg in The Complete Poems of Carl Sandburg:

There was a high majestic fooling
Day before yesterday in the yellow corn.

And day after tomorrow in the yellow corn
There will be high majestic fooling.

The ears ripen in late summer
And come on with a conquering laughter,
Come on with a high and conquering laughter….

Some of the ears are bursting.
A white juice works inside.
Cornsilk creeps in the end and dangles in the wind.
Always — I never knew it any other way —
The wind and the corn talk things over together.
And the rain and the corn and the sun and the corn
Talk things over together.

Over the road is the farmhouse.
The siding is white and a green blind is slung loose.
It will not be fixed till the corn is husked.
The farmer and his wife talk things over together.


Hello!

This is the third of five posts where I’ve taken this summer’s daylily, lily, and amaryllis photographs, and recreated them on black backgrounds. This post features a second batch of lilies.

The previous posts are Daylilies, Lilies, and Amaryllis on Black (1 of 5) and Daylilies, Lilies, and Amaryllis on Black (2 of 5).

Thanks for taking a look!







Daylilies, Lilies, and Amaryllis on Black (2 of 5)

From “Photography: A Little Summa” in At the Same Time: Speeches and Other Essays by Susan Sontag:

“Photography is, first of all, a way of seeing. It is not seeing itself.

“It is the ineluctably ‘modern’ way of seeing….

“This way of seeing, which now has a long history, shapes what we look for and are used to noticing in photographs.

“The modern way of seeing is to see in fragments. It is felt that reality is essentially unlimited, and knowledge is open-ended. It follows that all boundaries, all unifying ideas have to be misleading, demagogic; at best, provisional; almost always, in the long run, untrue. To see reality in the light of certain unifying ideas has the undeniable advantage of giving shape and form to our experience. But it also — so the modern way of seeing instructs us — denies the infinite variety and complexity of the real. Thereby it represses our energy, indeed our right, to remake what we wish to remake — our society, our selves. What is liberating, we are told, is to notice more and more.

“In a modern society, images made by cameras are the principal access to realities of which we have no direct experience. And we are expected to receive and to register an unlimited number of images of what we donโ€™t directly experience. The camera defines for us what we allow to be ‘real’ — and it continually pushes forward the boundary of the real….”

From “Elegy (1)” in The Poetical Works of Robert Bridges by Robert Bridges:

Many an afternoon
Of the summer day
Dreaming here I lay;
And I know how soon,
Idly at its hour,
First the deep bell hums
From the minster tower,
And then evening comes,
Creeping up the glade,
With her lengthening shade,
And the tardy boon

Of her brightening moon.


Hello!

This is the second of five posts where I’ve taken this summer’s daylily, lily, and amaryllis photographs, and recreated them on black backgrounds. This post features lilies, and the first post (of daylilies) is Daylilies, Lilies, and Amaryllis on Black (1 of 5).

One of my favorites is the fifth photo of the unopened flowers, where you see a single bud with a tiny vine twisted around its stem and growing toward the upper right corner of the photo. I wrote about that vine before — see Vines on Black / Vines in Films — where I described it as a creeper variation that quite successfully wraps itself around any other plant it encounters and shoots toward the sun, while rapidly invading the space it starts growing in. This was the first time I’d encountered it at Oakland Cemetery’s gardens, where I caught it in the act of “attacking” one of the lilies. With the photo converted to one with a black background, the presence of the tiny vine exerts additional prominence, whereas it might have gone largely unnoticed in the original photo.

Regarding the quotation from Susan Sontag’s At the Same Time above:

While On Photography is Sontag’s well-known book on photography and images, she takes up the subjects in most of her other nonfiction books and essays as well — one of the few writers I’ve read who embeds cultural analysis of images in writing on so many other subjects. Throughout her writing she attempts to address — often leaving us with more questions than answers — how images alter our understanding of reality, across the realms of documentary photography, art, and media information. She also regards images as always-manipulated — even those from the earliest history of photography — because at minimum they represent the photographer’s subject choice of what will be seen versus what will remain unseen; and, for documentary-style photography, she examines how the interpreted meaning of a photograph may change based on the words used to describe it. After reading this section of At the Same Time, I couldn’t help but wonder what she might think of our emerging AI capabilities, where images can be generated from text and have no necessary correspondence to any existing reality.

One of these days, I’d like to take on Benjamin Moser’s Sontag biography — Sontag: Her Life and Work — though I’ll admit that its 800-page length is a little intimidating. Still, I’d like to better understand how photography came to be such a gripping subject that she addressed it so often in her non-fiction writing, which I imagine the book will explain. I did recently learn that the biography is being adapted into a film, so maybe I’ll wait for the movie…. ๐Ÿ™‚

Thanks for reading and taking a look!








Easter, Madonna, and Regal Lilies (3 of 3)

From “Regarding the Lily: A White Floriary” in White: The History of a Color by Michel Pastoureau:

“For the authors of the Middle Ages, the color white had three referents: snow, milk, and lily….

“The lily is the white flower par excellence, the one opposed to or associated with the rose, the archetypal red flower, even though roses and lilies of different colors exist in nature. It was already the case in Roman antiquity that these two flowers dominated over all others….

“Among the ancients, admiration for the lily dates back very far. In various forms — true flower, simple floret, stylized plant motif — it can be seen represented on Mesopotamian cylinder seals, Egyptian bas-reliefs, Mycenaean pottery, Gallic coins, and Eastern fabrics. Not only does it play a decorative role, but it also often adds a strong symbolic dimension….


“Sometimes it is a matter of a nurturing fertility figure, sometimes a sign of purity or virginity, sometimes an attribute of power and sovereignty. These three symbolic meanings seem to merge in the medieval lily, simultaneously fertile, virginal, and sovereign.”

From “The Afternoon of the Year” in The Scented Garden by Eleanour Sinclair Rhode:

โ€œThe rose, though a queen, is a friendly queen; but about her rival, the lily, there is always an atmosphere of isolation. Lilies do not reign like the roses, they live apart. There is some indefinable enchantment which puts the whole lily tribe in an altitude so far above other flowers that they are more than regal. How conscious one was in childhood of this strange sweet aloofness of the lilies….

โ€The rose sleeps in her beauty, but the lily seems unaware of her own exceeding loveliness.โ€


Hello!

This is the third of three posts featuring photos of Easter, Madonna, and Regal lilies, that I took a few weeks ago at Oakland Cemetery’s gardens. The first post is Easter, Madonna, and Regal Lilies (1 of 3), and the second post is Easter, Madonna, and Regal Lilies (2 of 3).

Thanks for lookin’!