"Pay attention to the world." -- Susan Sontag
 

White and Yellow, Mums and Daisies (1 of 3)

From “The Honourable and Imperial Flower” in Chrysanthemum (Botanical) by Twigs Way:

“There is a legend that the original ‘golden daisies of the Orient’ first arrived in Japan from China in a boat washed ashore on an island in the Japanese archipelago. Within the boat were twelve maidens and twelve boys, carrying a precious cargo of chrysanthemums which they were to trade for the Japanese herb of youth in order to save the life of their revered Chinese emperor. Finding the island uninhabited, the travellers settled down to build an empire and plant the chrysanthemums. As legends often do, this one contains both elements of truth and unanswered mysteries. The story correctly puts the birthplace of chrysanthemums in China and also rather neatly explains the tradition that the flowers were for centuries the exclusive possession of the Japanese emperor….

“However, once in Japan, by whatever means, the chrysanthemum was embedded in the heart of the cultural and political system. In the twelfth century the Japanese emperor Go-Toba (1180–1239) took the flower as his personal imperial symbol, and by the late thirteenth century it had become the official flower and symbol of the royal family, who from then onwards were said to inhabit the Chrysanthemum Throne. In the castle of Osaka in Kyoto, constructed by the Japanese leader Toyotomi Hideyoshi (1536/7–1598), is an apartment known as the Chrysanthemum Room or the Kiku-no-ma, which was used as a waiting room for guests. It is decorated with yellow and white chrysanthemums and autumn grasses on a gold background…. Soon everything associated with the rule of the country, from money to warships, had the chrysanthemum symbol embossed or printed upon it…”

From “My Father” in Cartwheel to the Moon: Poems  by Emanuel di Pasquale:

My father worked at a mine where they
would make cement; they would break
large rocks and shatter them
into cement powder; it was all to help build houses,
my mother said….


My mother began telling me stories of my father
after he left — died, she said.
He didn’t leave. He stood still,
my mother said. We would visit him where he slept,
unseen, in silence. There was earth
and a white rock and a picture of him
with his large mustache on the rock.
I would speak to him, but he would
(couldn’t, my mother said) never answer.
We’d always bring flowers.

Every night he’d bring some flowers home.
He’d pick them from the meadows on his way home
from work, my mother told me.
Daisies, lilacs, marjoram.
And so we’d fill his grave with meadow flowers;
in November, on the Day of the Dead,
we’d bring white and yellow chrysanthemums….


Hello!

This is the first of three posts featuring more photographs of mums and daisies from Oakland Cemetery’s gardens, taken just before the onset of our last winter. This post and the next two include a motley mix of flowers in shades of yellow and white, mostly chrysanthemums but with a few Shasta Daisies scattered about. PlantNet identifies five variants among these photos, including Chrysanthemum indicum, Chrysanthemum zawadzkii, Chrysanthemum × morifolium, and Leucanthemum × superbum — but we’ve resisted any attempt here to nail down the names for each individual photo, especially those like the first three where there are some of those, some of these, and some of that.

As suggested in the quotation at the top of this post, yellow and white mums are closest in color to early wild chrysanthemums. While defining “wild” botanically or historically presents a lot of challenges, another way to think of it is that variations like the magenta ones and the red ones I’ve previously posted (as well as some orange ones I’m still working on) did not exist in nature and are the products of centuries of plant breeding around the world, including in China, Japan, Europe, and the United States.

The actual mechanisms are, of course, botanically and biologically complex; but I have this sense of being immersed in the history of this fine and culturally significant plant when I look at these yellows and whites. They’re closer in color to their original ancestors, while those of more saturated colors represent “modern” history, or at least the history of the past couple of centuries. With that distinction in mind, though, notice how some of the white and yellow mums in this post contain swatches of red or orange, the past presence of which enabled botanists to selectively breed the plants to enhance and emphasize those colors and gradually shift the flowers from white or yellow to red, pink, and orange.

Thanks for taking a look!









Red Mums and Daisies (4 of 4)

From “Gathering the Harvest in Societies and Shows” in Chrysanthemum (Botanical) by Twigs Way:

“With such a range of colours and shapes, and the lure of being able to develop even more, it was not long before the chrysanthemum came to the attention of the flower fanciers who were generally known into the nineteenth century as ‘florists’. Unlike the modern meaning of someone who will sell you a flower or deliver a whole bouquet, ‘florists’ and florists’ societies were then dedicated to the raising and showing of a limited number of flower types. In the eighteenth century, when the societies originated, these types were restricted to the auricula, carnation, polyanthus, ranunculus and tulip; in the late eighteenth century they were joined by the pink….

“By the time the chrysanthemum had become popular, however, this range of florists’ flowers had been expanded to include the anemone, hollyhock (surely a difficult flower to bring to a show table), pansy, picotee and latterly the dahlia, such that the inclusion of its autumnal cousin the chrysanthemum was almost inevitable. Nevertheless, in the early decades of the nineteenth century there was some reluctance to welcome the foreign chrysanthemum to the European florists’ table.

“By the late nineteenth century, the gardens of the working and middle classes in London and other large conurbations were suffering from the effects of smog and pollution — a combination of acids and blanketing soots that resulted in grey and grimy gardens. The chrysanthemum, suggested [James Shirley] Hibberd, would bring a golden cheer to these otherwise dull gardens at the worst time of year, when mists and the first coal fires of the season brought down the heavy pea soupers; and it was not just the garden that the chrysanthemums would enliven but the gardeners themselves…..”

From “The Red Chrysanthemum” by Nguyen Trai in The Heritage of Vietnamese Poetry, edited and translated by Huynh Sanh Thong

Dawn’s glory is its color, musk its scent.
It’s born to rise above the vulgar throng.
It safeguards its vermilion, shuns all dust.
It owns jade’s toughness, flinches from no frost.
Its fragrance yields to none in royal parks.
Its glow outshines its friends by the east hedge.
Oh, may the Prince bestow his love and care!
It’ll break to fullest flower on Double Ninth.


Hello!

This is the last of four posts featuring photographs of mums and daisies from Oakland Cemetery’s gardens, that I took in late November and early December. The first post is Red Mums and Daisies (1 of 4), the second post is Red Mums and Daisies (2 of 4), and the third post is Red Mums and Daisies (3 of 4).

Many of the blooms in this post were photographed against memorial stones or stone-wall backgrounds; others — those toward the center — were shot where they gently trespassed among the two-tone leaves of some variegated irises I photographed a couple of years ago, included in my post Iris pallida ‘variegata’ from June 2023.

All these red flowers were especially fetching. Even though there are seventy-two photos across the four posts where I’ve shared them, I wouldn’t mind having a few more to share. Ah, well, I guess that’s why we have seasons: flowers come, flowers go, then once around they come back again.

Thanks for taking a look!







Red Mums and Daisies (3 of 4)

From “Smuggling Tea and Chrysanthemums” in Chrysanthemum (Botanical) by Twigs Way:

“As with all rarities, the chrysanthemum was at first only available to the wealthy, as prices reflected the difficulties of obtaining the plant, especially as it was not possible to create seed. But as prices dropped it became a focus for the ever-diligent ‘florists’ or plant fanciers, who began to experiment with obtaining different varieties and colours….

“In 1824 Henry Phillips listed the chrysanthemum as one of the plants ideal for the autumn border, alongside the dahlia (first seen in Europe in the late eighteenth century), Chinese aster, hollyhock, Michaelmas daisy and the golden rod.… Phillips records that more than thirty varieties were available in England, having ‘escaped from the confinement of the conservatories of the curious, and as rapidly spread themselves over every part of our island, filling the casements of the cottagers and the parterres of the opulent with their autumnal beauties, that now vie with the Asters of their native land in splendour and variety of colour.’

“The range of colour was in fact so notable that Phillips took the creators of early nomenclature to task for having assigned the name ‘chrysos-anthum’ to a flower that was no longer necessarily gold. Running through the possible permutations of petal shape, arrangement and colour, Phillips enthuses over ‘changeable white, quilled white, tasselled white’ and plain ‘superb white’. Yellows ranged from buff to orange and flame, and reds from pale rose to rich crimson as well as the old purple and ruby or claret colour….”

From “Chrysanthemum Courtyard” in Beyond the Moongate: Poems by Agnes Nasmith Johnston:

The fingers trace the filigree
patterns of the mind.
Eyes see beyond the medallion
where willows swish the ground.
Hearts run into unknown courtyards —
flash as bright fish
in a sun-dusted pond —
stretch —
to reach gold red chrysanthemums.


Hello!

This is the third of four posts featuring photographs of mums and daisies from Oakland Cemetery’s gardens, that I took in late November and early December. The first post is Red Mums and Daisies (1 of 4), and the second post is Red Mums and Daisies (2 of 4).

I chose the poem above for this post because of its reference to “gold red” chrysanthemums — which seemed to fit this batch of flowers so well because of the contrast between the nearly pure-red flower petals and their yellow-gold centers. When working on the photographs in Lightroom, I noticed that there is a bit of reflective color between parts of the flowers: some red from the petals overlaps the gold in the center, and vice-versa, slightly altering the color perception of each one so that the colors seem to blend despite strong contrast between the two.

All the photos in this post are from the same section of the garden (where I also found the magenta flowers I posted previously), where they tumbled over the stone wall in photogenic batches and were quite insistent that I take their pictures. The wall in this section is about four feet high, built in the earlier days of the cemetery and consisting of a mix of brick and stone with a gray concrete top, one slightly curved downward to create a softening effect. As you look at the first five photos, imagine that there is a raised square memorial plot to the left, surrounded by the wall: these mums were growing in that plot through to and over the edges of the wall.

At the base of the wall, you can see one of the many curved brick culverts, an important part of the original cemetery layout and part of its drainage system. Not evident from the photos is that these drainage culverts are installed around all similar plots — to ensure water could be diverted away from the walls — and are connected to each other to channel water out of the area, to the back of the cemetery and to its many large drains. So they serve this practical purpose, while simultaneously creating a set of contrasting colors and textures that are endemic to the property’s aesthetic characteristics and its history.

This particular construction — a raised memorial section at the top of a wall, surrounded by red-brick drainage culverts — is common in areas of the property where members of wealthy families were interred and memorialized. The memorials were designed to reflect the family’s social and financial standing, and create a physical legacy representing their status and wealth. That they were raised above ground level was part of this multi-dimensional representation, the height and often elaborate design implying status while creating a private and segregated remembrance space distinct from others on the property.

Originally the families paid for this type of construction, for any memorial structures and burial services, and for maintenance and groundskeeping for some period of time — which is why these sections are often opulent and reflect the rise of a prosperous social class in Atlanta’s early days. Eventually, the maintenance and preservation of such plots would revert to cemetery management, supported by a mix of membership fees and donations, public financing, financing enabled by the property’s presence on the National Register of Historic Places, the affiliated Oakland Historic Foundation, and the efforts of volunteers. The memorial legacies thus expand from their connection to the families that built them, to a role as part of a public historical place.

We tend to experience historic places like this visually (in real life or photographically); but it can be fascinating to take any single element we see and try to tease out its layers of meaning. This is perhaps even more true at a time when we’re inundated with images, most of which are imprinted on our brains in milliseconds and often as quickly forgotten. Yet a few flowers cascading over an old brick wall can be much more than that — if you ask questions about why they’re there and how all of the things surrounding them are inter-related. A brick or a flower or a wall then becomes the starting point for a connected and integrated understanding of what you’ve seen or what you’ve captured with a camera, blending history, social norms, aesthetics, landscape design, botany, even color theory — all parts of “learning to look” as John Stilgoe describes in Outside Lies Magic:

“Learning to look around sparks curiosity, encourages serendipity. Amazing connections get made that way; questions are raised — and sometimes answered — that would never be otherwise. Any explorer sees things that reward not just a bit of scrutiny but a bit of thought, sometimes a lot of thought over years. Put the things in spatial context or arrange them in time, and they acquire value immediately. Moreover, even the most ordinary of things help make sense of others, even of great historical movements.”

Thanks for reading — and learning to look!







Red Mums and Daisies (2 of 4)

From “The Honourable and Imperial Flower” in Chrysanthemum (Botanical) by Twigs Way:

“Asia forms the heartland of the wild chrysanthemum, with China the centre of diversity…. In addition to being prized for its beauty, the chrysanthemum was incorporated into the very heart of Chinese culture, in literature, religion and the very rhythm of the seasons, with festivals and traditions linked to their flowering….

“Unlike the relatively simple and largely romanticized ‘language of flowers’ of the West, in China the meaning of individual plants is overlaid not only with historical and cultural association and religious symbolism, but with philosophical attributes associated with flower shape, colour, flowering time and growth habit. In Chinese culture plants may also be combined to make favourable or auspicious groupings; for example the pine, bamboo and plum combine to make the ‘Three Friends of Winter’, or
suihan sanyou, and represent longevity and perseverance, which in turn are virtues attached to the ‘gentleman scholar’….

“When the chrysanthemum, bamboo, plum blossom and orchid are combined they are collectively referred to as the ‘Four Gentlemen’ or ‘Four Noblemen’. In this guise they represent the four seasons and the unfolding nature of the year from autumn to winter through spring and summer. This in turn represents the passage through life and its cyclical return.”

From “At the Moment” in The Cranes are Flying by Joan P. Hudson:

At the moment a wind
snow is biting the skin.
A dim sun with a ring
around it is slightly shining.

A patch of snow is melting
and growing smaller and
smaller every few days.
Tiny brown sparrows
being flushed from the trees.

No wish from you on this day.
Only a red chrysanthemum
staying ablaze in a cup of water
carefully refilled time after time….


Hello!

This is the second of four posts featuring photographs of mums and daisies from Oakland Cemetery’s gardens, that I took in late November and early December. The first post is Red Mums and Daisies (1 of 4).

Big Weather is threatening us with another snowstorm, “storm” being a bit relative here since a southeastern snowstorm is any amount of snow over a dusting from flurries. I think this one’s less likely than the last one (which I also thought was unlikely — surprise!), and I’m right at the predicted dividing line between snow and not-snow, so I may or may not see any. Even so, it’s much colder than a typical late January — with temps barely creeping up to freezing — so I’m glad to have some warm and fiery red flowers to work on and share.

Thanks for taking a look!








Red Mums and Daisies (1 of 4)

From the Introduction to Chrysanthemum (Botanical) by Twigs Way:

“From philosophy to art, ceramics to silks, medicine to death: the chrysanthemum winds its way through ancient Chinese culture to the imperial courts of Japan and onto the canvases and pages of Western civilization. Often dismissed as the ‘showman’s flower’ it draws its allure from the gold of the Sun and the rule of emperors, with sunset shades beloved by East and West. The delicacy of its petals, combined with a long flowering period, gained it the affection of the ancient Chinese, who named it Chu, from which comes the name of the ancient city Ta-chu Hsien….

“Coming to Europe with the opening up of Chinese trade in the eighteenth century, the flower was given a new baptism and
chu or kiku became chrysanthemum, named from the Greek for gold (chrysos) and for flower (anthos). Ironically, it was not until the importation of ‘Old Purple’, a plum-red variety, that the possibilities of the chrysanthemum were truly appreciated in the West as the cheering yellow colours of the original wild chrysanthemum multiplied into an array of autumnal hues….

“Filling the autumn months, they give rise to associations varying from remembrance of ancestors to the start of the American football season — the latter an occasion to which it was long a tradition to wear a chrysanthemum buttonhole. In America the tradition of Thanksgiving was soon regarded as incomplete without a bunch of chrysanthemums, despite the fact that they only arrived on the continent in the late eighteenth century.”

From “Chrysanthemums” in Shoes of the Wind: A Book of Poems by Hilda Conkling:

Dusky red chrysanthemums out of Japan,
With silver-backed petals like armor,
Tell me what you think sometimes?
You have fiery pink in you too…
You all mean loveliness:
You say a word
Of joy.
You come from gardens unknown
Where the sun rises…
You bow your heads to merry little breezes
That run by like fairies of happiness;
You love the wind and woody vines
That outline the forest…
You love brooks and clouds…
Your thoughts are better than my thoughts
When the moon is getting high!


Hello!

Here we have the first of four posts featuring photographs of mums and daisies from Oakland Cemetery’s gardens, that I took in late November and early December. My previous posts with pink and magenta mums and daisies from the same trips are:

Pink Daisies, Pink Mums (1 of 3)
Pink Daisies, Pink Mums (2 of 3)
Pink Daisies, Pink Mums (3 of 3)
Mums, Magenta Style

As I often do, I’ve organized the photographs by color: this set of four posts features blooms where the color red dominates — and these flowers seem to have produced just about every shade of red you could imagine. Some yellow, orange, and white collections are currently queued in my backlog, just waiting to be set free later this month and beyond.

According to PlantNet (and depending on which photograph you’re viewing), the plants will likely be Hardy Garden Mums (Chrysanthemum × morifolium), Persian Daisies (Tanacetum coccineum), or Indian Chrysanthemums (Chrysanthemum indicum) — so you have a one-third chance of getting the name right, as PlantNet attributes about the same probability to each of these three plant names upon examining my photographs. You could also just call them Asters — from their family name Asteraceae — and of course get it exactly right in all cases.

I was glad to come across the book I quoted briefly at the top of this post because I like discovering new books devoted to just one plant genus, especially if the books dive into the botanical and cultural history of the plants. Chrysanthemum (Botanical) by Twigs Way is part of a series of twenty-seven books, each taking a similar approach to botanical history. In my imagination, I like to think I’ll eventually own the whole series; but realistically, I’ll take a look at certain ones as the blooming period for those flowers approaches. We’re not just about photographs here (not that there’s anything wrong with that), so finding books about the dynasties of lilies, snowdrops (a book just about snowdrops!), tulips, rhododendrons, sunflowers, cherries, roses, and daffodils (forthcoming) — all plants that pose for my photoshoots — turns each nature trip into an exploration of not only photography but of plants and their relation to human histories. We are going to learn so many new things!

Thanks for taking a look!